The works by James Tylor (Australia) and Keg de Souza (Australia) continue interrogating colonial impact on Indigenous food sources and scarcity, highlighting the historical and contemporary inability to recognise and value indigenous farming and traditional practices in caring for native ecosystems. Tylor presents recipe cards informed by indigenous and non-indigenous ingredients, inviting visitors to take away the recipe and consider investigating, cultivating and cooking with native and introduced ingredients to decolonise their pre-existing relationship with food. De Souza’s practice focuses on scrutinising community food, space and displacement. In the work The earth affords them no food at all...specimens of indigenous ingredients, imported crops and food samples from the many waves of migration work as a record of displaced, diasporic and frontier food narratives within Australian history and culture.
Fertile ground accepts any and everything that is planted but, with disruption and lack of nourishment, the reality of failure and loss is inevitable. Kim Hak (Cambodia), Shivanjani Lal (Australia) and Sophal Neak (Cambodia) investigate the fragility of existence and create repositories for memories. They explore landscapes as shifting sites, lament the loss of ancestral land and question the temporality of place. As an ancestral survivor of the Khmer Rouge regime, Kim reflects upon the cycles of life and relationship to his father and the land in his Sunset series, and Lal on her familial history and relationship between lands (India and Fiji) in her Chaapaa series. Shivanjani shares a series of images that are enlarged polaroids, reminiscent of a family travel album, reprinted in India onto brown paper and documenting a contemporary and changing Fiji. As Lal highlights forgotten pasts, artist Neak also gives voice to those who cannot speak for themselves in her project Rice Pot. Neak, a performative photographer driven by storytelling, explores societal pressures, traditions and responsibilities of women to nourish the community. Her photographs are the result of ongoing conversations with women from her ancestral village who found a collective voice in Neak’s visits and community workshops.
Kawita Vatanajyankur (Thailand) and Arnont Nongyao (Thailand) explore the systems of trade and farming practice. In her Field Work series, Vatanajyankur appears silent in her physical transformation from woman to essential farm machinery who prepares the ground for harvest. Her rhythmic and robotic pattern appears endless and pointless. As Vatanajyankur engages in the act of production, Nongyao celebrates the results in screen and sound work, Opera of the Kard. An immersive operatic soundscape shares the ‘vibration’ of community at a local kard (market) with layered voices of the farmers selling their produce.
Interrogated through the mediums of photography, video, sculpture and installation, the participating artists enable new perspectives and explorations in social space and thinking. Shared reflections on the uncertainty of place, the fragility and temporality of land, may raise anxieties about where we now find ourselves, while also empowering a collective consideration for a bountiful future, a fertile ground, on which to regenerate and rethink.
Curated by Sarah Bond and Olivia Poloni.
The curators would like to thank the artists for their dedication to the project and food study group Badukapan for their insight. They would like to acknowledge the technical direction from Yandell Walton and Kenneth Suico, design support from Wanissa Somsuphangsri from Dapper Pupper and videographer Andrew Bennett. Thank you to Jen Rae for her thoughtful text contribution.